This article first appeared in Bible History Daily in January, 2020
Christians on magical names full#
Subscribers: Read the full article “How Magic and Miracles Spread Christianity,” by Robert Knapp, in the January/February 2020 issue of Biblical Archaeology Review. To learn about the ways emerging Christianity appealed to ordinary polytheists and made them give up their ancestral relationships to supernatural powers, read the article “How Magic and Miracles Spread Christianity” by Robert Knapp in the January/February 2020 issue of Biblical Archaeology Review. Created in 432 C.E., the wood panel pictured here presents (top to bottom) Jesus curing the blind man the multiplication of loaves and fishes and the miracle at CanaĬredit: Photo by Jim Forest Creative Commons attribution NC-ND 2.0 SANTA SABINA CHURCHin Rome boasts one of the earliest Christian doors with carved images. Magic and miracles proved to be central for convincing common people to accept the new religion. Though it may have been an embarrassment to the philosophizing Christian elites, miracles and everyday religiosity were able to win over ordinary Jews and polytheists alike. Miracles, after all, were a long-accepted proof of Yahweh’s power. The ability to direct supernatural power (through signs and miracles) appealed to many Jews, too. Knapp argues that the key element of early Christianity that quickly spread the new religion across the entire Roman Empire rested in the ability to meet polytheism on its own ground-by offering to help deal with life’s contingencies and proving the superiority of their God. Jefferson, Vanderbilt Divinity Library, Nashville 330–340, this early example of New Testament miracle episodes is now in the Museo Nazionale Romano.Ĭredit: Courtesy of the library of Lee M. JESUS’S MIRACLEScarved in this marble sarcophagus of Marcus Claudianus include (left to right) the conversion of water into wine the multiplication of loaves and fishes healing a man born blind and the resurrection of Lazarus. So why would anyone risk abandoning the inherited way of life for a new, “untested” religion? There was no meaning, no problem solving, no hope, no society, unless these powers were recognized, mollified, and persuaded to do good-or at least to do no harm.” To this end, continues Knapp, “ordinary polytheists’ religious experience was a complete and seamless integration of all-important aspects of daily life,” where multiple gods and powers provided a functional context vital for social integration and survival.
Writing for the January/February 2020 issue of Biblical Archaeology Review, Robert Knapp of the University of California, Berkeley, explains that in antiquity the responses to the pressing questions of daily life “rested on the belief in supernatural powers of all sorts surrounding and penetrating every aspect of life. Its message clearly resonated with late antique sensitivities and encouraged conversions to Christianity. Although not a magic wand à la Harry Potter, the staff that Jesus holds does insinuate a type of Christian “magic.” Utterly theatrical and visualizing the authority of the new religion, the raising of Lazarus ranked among the most popular scenes in early Christian art. This mid-fourth-century mural painting from the Catacomb of the Giordani in Rome depicts Jesus in front of an aedicule (a small shrine) that holds the swaddled cadaver. LIKE A MAGICIAN, Jesus uses a wand to summon forth Lazarus from his grave, where he had been dead for four days. Namely, that the early Christian emphasis on miracle working and supernatural powers of Jesus and his followers was helpful in recruiting converts from among polytheists. Some would further argue that this pagan-Christian connection worked the other way around, too. Modern scholarship now commonly accepts that the advent of Christianity did not put an end to these pagan practices at least not immediately. Yet amulets, oracles, and magic among Christians survived well into the second half of the first millennium. In the first centuries of Christianity, Church authorities already disapproved of magic and amulets. To boost its healing powers, the sacred text is inscribed in five columns arranged in the form of crosses.Credit: Courtesy of Special Collections and Archives, Trexler Library, Muhlenberg College And his fame spread into all of Syria, and they brought to him those who were ill, and Jesus cured them.
And Jesus went throughout Galilee, teaching and proclaiming the gospel of the kingdom and healing every disease and every sickness among the people. It contains a redacted version of Matthew 4:23–24, which reads as follows: The gospel of healing according to Matthew.
8.1077) was excavated at the site of ancient Oxyrhynchus, Egypt. Dating from the sixth century, this piece of parchment (P.
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